Collective consciousness, also seen as collective conscience, refers to a specific set of shared moral attitudes, ideas and beliefs. These shared things operate as a unified source within various societies. The term was first coined by a French sociologist by the name of Emile Durkheim in a book he wrote titled Division of Labor in Society, published in 1893.
The French word that is conscience is compared to, and translated as, conscious or conscience in the language of English. It might also be defined as awareness or perception. There are people who use the term conscience as if there is no way to translate this technical term or foreign word in English. Usually it is not related to moral conscience but an understanding that is shared in regards t social norms. With the word collective, Durkheim clearly states no intention of reifying or hypostatizing. This word, to him, refers to a commonality to most, or a social fact.
Durkheim use this terminology frequently in the literature that he published, including four books: The Division of Labor in Society, Suicide, The Elementary Forms of Religious Life, and Rules of Sociological Method. He believed that in primitive or traditional societies, which are based around tribal, family or clan relationships, there is a totemic religion that plays a major part in uniting the members. This is done through the development of a common consciousness. In such societies, the contents of consciousness of a person is largely shared with other members of a society. This is what creates a mechanical solidarity because of shared likeness.
This concept is used outside of the Durkheimian social theory. There are numerous forms of what may be known under this terminology found in modern societies that other sociologists have identified. This term is even used by parapsychologists.
Mary Kelsey, a lecturer of sociology, used this term in the early half of the 2000s. Kelsey used it in describing people within a social unit being aware of shared traits and circumstances. This awareness led people to act as a community in order to create solidarity. Rather than living as separate individuals, people came together in order to create dynamic groups that shared knowledge and resources.
A newer theory being used suggests that character of consciousness is connected to the form of mnemonic encoding in a group. For instance, groups that are cohesive and have informal set ups usually present major facets of society as episodic memories. This influences that collective ideologies and behaviors, which often leads to indulgent atmosphere, solidarity and exclusive ethos.
Society consists of numerous collective groups, for example: organizations, regions, nations, family, community. These units have capabilities to act, decide, think, reform, judge, reflect, and conceptualize. Differing behaviors among such groups vary based on the different collective consciousness, which is to say variations in consciousness may have a practical meaning.
Collective consciousness was first introduced in an 1893 book written by Emile Durkheim. He was a French sociologist who used this term to reference shared ideas, beliefs and moral attitudes found among different societies. This particular concept has since been used by psychologists and sociologists in order to describe ideas and theories relative to the modern world.
The French word that is conscience is compared to, and translated as, conscious or conscience in the language of English. It might also be defined as awareness or perception. There are people who use the term conscience as if there is no way to translate this technical term or foreign word in English. Usually it is not related to moral conscience but an understanding that is shared in regards t social norms. With the word collective, Durkheim clearly states no intention of reifying or hypostatizing. This word, to him, refers to a commonality to most, or a social fact.
Durkheim use this terminology frequently in the literature that he published, including four books: The Division of Labor in Society, Suicide, The Elementary Forms of Religious Life, and Rules of Sociological Method. He believed that in primitive or traditional societies, which are based around tribal, family or clan relationships, there is a totemic religion that plays a major part in uniting the members. This is done through the development of a common consciousness. In such societies, the contents of consciousness of a person is largely shared with other members of a society. This is what creates a mechanical solidarity because of shared likeness.
This concept is used outside of the Durkheimian social theory. There are numerous forms of what may be known under this terminology found in modern societies that other sociologists have identified. This term is even used by parapsychologists.
Mary Kelsey, a lecturer of sociology, used this term in the early half of the 2000s. Kelsey used it in describing people within a social unit being aware of shared traits and circumstances. This awareness led people to act as a community in order to create solidarity. Rather than living as separate individuals, people came together in order to create dynamic groups that shared knowledge and resources.
A newer theory being used suggests that character of consciousness is connected to the form of mnemonic encoding in a group. For instance, groups that are cohesive and have informal set ups usually present major facets of society as episodic memories. This influences that collective ideologies and behaviors, which often leads to indulgent atmosphere, solidarity and exclusive ethos.
Society consists of numerous collective groups, for example: organizations, regions, nations, family, community. These units have capabilities to act, decide, think, reform, judge, reflect, and conceptualize. Differing behaviors among such groups vary based on the different collective consciousness, which is to say variations in consciousness may have a practical meaning.
Collective consciousness was first introduced in an 1893 book written by Emile Durkheim. He was a French sociologist who used this term to reference shared ideas, beliefs and moral attitudes found among different societies. This particular concept has since been used by psychologists and sociologists in order to describe ideas and theories relative to the modern world.
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